Tag Archives: faith

CURSED ANGELS


 

I don’t think they understand
They are not the only soulful powers on this earth
They perpetrate this “Living Thing” (Genesis 2:7)
With laughter of unrighteous love
They betray the common good
They manipulate like ghost to fool
And what would be their purpose will?
Deception of God, to strangle his breath of life in us

-Chorus-

Ride on the wind
Broken wings of Angels, sin
Trying to raise your souls 
Up above to get that HIGHER LOVE
Soon you’ll be finding out
Your game has failed in joy
Never believe them
Never hear them
Only speak of them
With prays for their wrecked souls
Go away, go away, go away
Let the wind blow you away, so far away, go away
You cursed angels 
You’re cursed for all deeds done
So cursed for fooling Jesus
You’re cursed for bending minds
You’re cursed for every-every soul you’ve crossed.

There’s no ‘perfection’ by which you’ll ever be
Within your own hearts
You fear integrity -ya game weak
So you must rely on wicked mind games
To be remembered, to survive
Full of destructive negative
Vibes that lock you into deep to live
Your not alive, no more
Can’t save nobodies soul
You’ll find your collective wrong

7 Seconds (Youssou N’Dour and Neneh Cherry)


Paul Dewitt Goree

Don’t see me from a distance, don’t look at my smile
And think that I don’t know what’s under and behind me
I don’t want you to look at me and think
What’s in you is in me, what’s in me is to help them
LOVE….
Roughneck and rudeness,
We should be using, on the ones who practice wicked charms
For the sword and the stone
Bad to the bone
Battle is not over
Even when it’s won!
And when a child is born into this world
It has no concept
Of the tone the skin is living in
(CHORUS)
It’s not a second, seven seconds away
Just as long as I stay, I’ll be waiting
It’s not a second, seven seconds away
Just as long as stay, I’ll be waiting
I’ll be waiting,
I’ll be waiting
I assume the reasons that push us to change
I would like that they forget about their color,
so that they can have hope
Too many views on race that make them desperate
I like the doors wide open
So that friends can talk about their pain and their joy
Then we can give them information, that will bring us all together
(CHORUS)
It’s not a second, seven seconds away
Just as long as I stay, I’ll be waiting
It’s not a second, seven seconds away
Just as long as I stay, I’ll be waiting
I’ll be waiting,
I’ll be waiting
And when a child is born into this world
It has no concept
Of the tone of the skin he’s living in
And there’s a million voices!
And there’s a million voices!
To tell you what she should be thinking!
So you better sober up for just a second!
Seven seconds away
Just as long as I stay, I’ll be waiting
It’s not a second, seven seconds away
Just as long as I stay, I’ll be waitin

Why the Game…Is It Any Wonder (Part 1-5: Sectional Chapters from No Mass: Cosmic Games) by: Paul Goree 2011-2014


night_zazen

Why The Game…Is It Any Wonder (No Mass: Cosmic Games) by: Paul Goree 2011-2014

WHY THE GAME…IS IT ANY WONDER (1 of 5 Why the Game-Sectional Chapters of No Mass:Cosmic Games) (by: Paul Goree  2011-2014)

Lot seemed perturb, only to be further frustrated; as he attempted to cognate some feelings of discontent. If it was nothing to be felt, then why would a settled suggestion exist. A suggestion, from the No Mass, stating as usual, what they would like to implant into Lots mind. As long as he fought the thoughts, which were not internal: he had the upper hand on this very exhausting communication.

LOT to ST. P
I dont’ get it? What is the feeling, of which nothing is felt, yet something is thought, ought to be felt!

ST.P to LOT
It’s just the game. The Game insist on having total control. Thus No Mass, pound upon a mind, like a constant jack hammer. It’s intent is to cement, seeds of conformity. By creating confusing within the internal mind, No Mass knows that sooner or later, the subject will break! It’s a cruel tactic, but no different than the one used on earth for brain washing.

I remember when I first came into contact with No Mass. They seemed like the most rudest creatures on earth. They had a way of sizing up entire events, without any regards to the universal error they had made. The error was because they lacked to include within their total, 80% of the totals variables. Their equation, left out unknown values, which are the core of 3rd dimensional social dynamics. It is termed, Simple Social Interaction. It hypothesizes that:

Wij = aj + B jE ( Wj) + yj Xij + uij

(This equation is altered, using individuals as the expressions, instead of countries, as stated in Daniel Felsenstein work.) The equation supposes that two individuals are identical except for the fact that A had more space than B. If the populations are the same where both resided, the inhabitant of B would have more opportunity to interact, considering proximity. This equation would have to take into account other variables, such as the earning levels of each, characteristics, education, sex, health, etc. The entire scope of defining an individual, is much more than it’s 20% sum. Yet No Mass, in their attempt to re-condition a mind. Selectively removed all variables that accounted for individualism. This way, they could have more control of the collective.

No Mass attempts to prevent Kiais-Spiritual Kiais, the soul shouting out to the universe. Unfortunately in the 3rd dimension, the majority are unaware of this fact. They may pray, but their prays are not complete in proportion to the essence to their faith.  Many over come this, through empowerment and human discipline. When such great events occur, the critic of such triumphs are shadowed. To make matters worst, the triumphs are often diffused early in their stages, by professional, who out of their own jealous worth; intentionally attend and not attend to create failure.

They didn’t want self pride to become a characteristic of the collective. They instead wanted the collective to be the pride of their individual defective souls. Each soul was ugly, damaged, sinful, manipulative, evil, and could not be trusted. However as a collective, the individual souls, formed a new identity for themselves. And this is where their pride should encompass.

They hated individualism. The ideal of an individual seeking internal peace, through reflective dialog within the self, was not tolerated. Negativity streamed the air, to interrupt such people, as they sought to meditate. There was noUNCONDITIONAL RESPECT for any person, seeking peace first for the internal, then the external. Such people were considered dangerous, because they socially isolated themselves from the external. It was considered offensive to be alone, think alone, dream alone.  It isn’t a wonder-it is incidental and it conditions, preventing the TAO humble tolerance. I was hated for my silence. While in my silence, I was reflecting my entire life. I was laughing inside to my silly antics. I was crying inside for my non-compassion. I was redeeming myself for the many times I wasn’t loving. And by doing this in silence, in my mind, alone, I was hated. People like to learn from one another-yes this is true. But before one can learn from another, shouldn’t they let that other learn of themselves first. Thus preventing chaos!

The feeling of frustration that you may feel, Lot. I understand-seeming the soul is captured within the physical elements of the 3rd dimension. Now that you are quasi physical in the 4th dimension, you have a clearer understand of energy. Your soul energy here is the same as it was in the 3rd dimension. One exception, you had less control of it. Seeming it was restricted by the physical body. The physical body prevented the soul from existing as a total. In-fact the conditions by which the soul existed, were quit cramped, and created an invisible pressure, equating to stress. Many awakening thoughts and practices in the 3rd dimension, sought to clarify the soul energy. They expressed such thoughts of the internal self seeking peace. Well that is in direct contradiction of 3rd dimensional reasoning.

The awakening thoughts suggest that the conflict of the internal soul seeking peace, creates external fixations. These fixations become psychosis to the peace seeker. When the peace seeker is in meditation, they are able to move the fixations into bubble like containers. These bubble containers rise above the peace seekers head, and become separate from the peace seeker, reliving prior stress. The more advance the peace seeker get, the bubbles start to burst. The objective is to burst all of the bubbles, thus removing the soul from the manifestations of the external world, that have occupied the mind/wit/soul/sub-conscious. Once this free empty state of mind is obtained. The soul can attempt to do what it does best. Transmute it’s self into the spectrum of the universe. Very few in the 3rd dimension get the opportunity to enjoy this wonder.

Lot you speak of feeling something, with nothing to feel, but ought to be felt! Well considering your quasi 3rd dimensional state, that is what it is-confusion. Yet imagine 4th dimensional existences, feeling the same as you, but towards a 5th dimensional lacking. In which they soulfully seek. Is it any wonder?

The Spiritual Dimension of Carla Washburn (the Biopsychosocio-spiritual aspects of a clients’ profile)


mothers day

The Spiritual Dimension of Carla Washburn final Apa 3

The Spiritual Dimension of Carla Washburn
Paul Goree
Arizona State University 2013

Abstract
This essay will explore James Fowler work titled, Stages of Faith- the Psychology of Human Development: and it’s psychotherapeutic applications, in dealing with individual faith over the course of a life time. In addition, the connotations of spirituality and aging will be examined, as they are presented by Dr. Margaret Waller, in her work The Spiritual Dimension for Assessing Human Functioning. It is from these works that a better understanding of spirituality and its role in a client’s biopsychosocial spiritual profile can be defined and used by social workers.
In this essay I will document a firm foundation of the spiritual dimension and its importance to social practitioner’s life. A compare and contrast of Fowler’s Theory will demonstrate the variance that occurs with a change in variables. This will be accomplished by using the case client study of Carla Washburn, provided by Alice A. Lieberman on the New Directions in Social Work website, http://www.routledgesw.com/. The variables that will be examined will be sex and age.
The intent of this essay, is to demonstrate the role of spirituality in the biopsychosocial spiritual dimension of a client’s assessment profile. It also will provided insightful conclusions by which a social practitioner can evaluate the differences of individual’s behavior, as it is affected by sub-systems and environments.

Keywords: spirituality, aging, stages of faith theory

The Spiritual Dimension of Carla Washburn
The opening of James Fowler’s work, Stages of Faith- The Psychology of Human Development provides intriguing questions Fowler sought to utilize in a workshop on faith. The questions expanded upon the notion of faith and its meaningful purpose in an individual’s life (Fowler, 1995). Fowler states that from the questions he “examined the structure of values, the patterns of love and action, the shape of fear and dread and the directions of hope and friendship in my life” (p.3). Fowler concluded that the entirety of these questions, revolved around faith. With faith we are able to process meaningful life patterns that occur throughout our life (p.4).

Fowler finalized his work, by categorizing 7 stages of spiritual growth an individual will endure. The stages are patterned like Eric Erikson’s, Stages of Psychosocial Development, providing age range and attributed behavior (Walker, n.d.). The stages are:

  • Stage 1 Primal-Undifferentiated Faith,
  • Stage 2 Intuitive-Projective,
  • Stage 3 Mythic –Literal, Stage
  • Stage 4 Synthetic-Conventional,
  • Stage 5 Individual-Reflective, Stage (my current stage),
  • Stage 6 Conjunctive Faith and
  • Stage 7 Universalizing Faith- Maslow’s Actualization (Roger, p.316).

These stages define several characteristics Fowler detailed in his work, such as the German word Einbildungskaft: which means “power” (p.24). The stages bring forward two genral concepts: The ideal of faith being “relational” – (concept of a personal relationship with GOD, and how that conveys into our social relationships-family, friends, love, community,etc). (p.16). and  A difference between faith and religion (p.12).

When reviewing the client case study of Carla Washburn, it is evident that these characteristics and stages follow through. Carla Washburn is 76 years old, has type 2 diabetes, occasionally attends church, and is in a grief support group. Carla’s grief is over her grandson who died in Afghanistan. Carla also has lost her son and his wife to a car accident. Although Carla’s grief seems heavy: She seems to have a grasp of Fowler’s understanding of, power, relational and the difference between faith and religion. Carla is in Stage 6 of Fowler’s structural development.

At Stage 6,  Carla seems to be transcending reality beyond emotional duress, by accepting the factors of what is existent. In the grief support group, Carla makes it very clear that she did not want to attend the sessions. But seeming it was a church group (of which she attends church) and seeming that her sister kept insisting: she decided to come. At this point Carla seems to have self-defined the role of the church/religion and faith (Lieberman, 2013). The differentiation of the group being for crisis resolution; and the group being for faithful passage is apparent. The difference can be found in the enjoyment Carla details having with her grandson, compared to Carla disinterest in the groups’ crisis support resolution. She expresses joyfully statements such as, “He even played tea with me…I listened to him…I was there for him and he was there for me”. These statements convey spiritual dynamics which Fowler detailed as “relational” (p. 16). It’s during stage 6,  that the individual “demythologizes” the literal meanings and symbols, creating a self- understanding of faith as it is referenced to spiritual and religion as to church, fellowship, etc. (Exploring Spiritual Development, 2009).

Fowler’s 6 Stage Conjunctive Faith, is also represented by Carla’s ability to overcome adversity and having meaning and purpose. This could be seen in Carla’s dialogue with Beverly about her son who died of an over dosage. Beverly is insistent that her son’s girlfriend is an intervening problem and cause of his death. Carla express sternly dialogue, for Beverly to come to terms of her son, as he really was and his responsibility to himself. She is not advising Beverly, but simply pointing out the conjunctive and non-conjunctive aspects of what is real!  Carla explains the difference of Beverly’s son, who died of an over dosage as being a completely different ordeal than her grandson who died honorably in the UNITED STATES ARMY. Her grandson died honorably-with respect of his responsibilities. Thus she doesn’t feel it necessary to conventional grieve. She is proud of her grandson and the abundance of love she provided to him as a child, comforts her now. Whereas Beverly son, died of irresponsibility of substance usage. That is why you are grieving. Beverly needs to accept the reality of the difference and the reality of her sons, actions. Which are separate from the emotional associations, which sometimes are tied to symbols and formalized patterns of behavior.

COMPARE AND CONTRAST VARIABLE :

If Carla were a 20 year old caucasian male, then the characteristics of her behavior (essences) would be different according to Fowler’s Stages. Carla as Carl, would be in Stage 4 Synthetic Conventional . Fowler states that such individuals, are in a stage of anxiety aroused by responsibility of religious freedom. The individual may be angst with the complexity of faith, as they question conflicts which arise in their life against faith. As Carl, Carla might ask common emotional questions such as, “Why did her grandson had to die? Why did her son have to die in the auto accident? How can God be so good, yet create so much pain with death?” (Exploring Spiritual Development, 2009).

When approaching Carl, Fowler’s Stage development provides a social practitioner with helpful cues. For example at Stage 4, using strength developing techniques, allows the client to be self-determinant. This could assist Carl with increase awareness of his beliefs and their roots, making this reflective period more effective. However using that same approach with Carla at Stage 5 would not be as effective. At stage 5 Individual-Reflective,  it would be effective to utilize techniques that emphasized relationship, “I-Thou relationships” (Berk, 2010). At Stage 5 an individual is more confident in their faith and thus not in need of reaffirmation of what they have conceived as faith.

References
Berk, E. Laura. (2010). Resilience: agreeableness and acceptance of change. Development through the life span (5th ed.) Retrieved from http://www.pearsonhighered.com/berkls5epreview/assets/pdf/berk_ls5e_ch18.pdf

Exploring Spiritual Development. (2009). James Fowler’s stages of faith development. [Web log]. Retrieved from http://www.exploring-spiritual-development.com/JamesFowlersStages.html

Fowler, W. James. (1995). Stages of faith-the psychology of human development and quest for meaning. New York, NY. Haper Collins.

Lieberman, A. Alice. (2013). Carla Washburn’s grief support. [Video]. Retrieved from http://www.routledgesw.com//washburn/engage/video

Rogers, T. Anissa. (2013). Human behavior in the social environment. New York, NY: Routledge.

Waller, Margaret. (n.d.). The spiritual dimension for assessing human functioning. Faulkner. Retrieve from http://ww2.faulkner.edu/admin/websites/jfarrell/Spiritual%20dimensions%20of%20human%20functioning.pdf


Recently WordPress sent me a congradulation email, documenting my association with them since 2008. As I read the email, I thought about my original intent of blogging with WordPress and came across this un-posted work. At the time I was posting on several blogs and internet services, depending on the rhetoric. The following was posted via my Blackberry on the Sprint Network, 2010. PS: Now faith is the substance of things hoped for, the evidence of things not seen! (My pre-De Mon Faire, which did not evolve until later that year, 10/2010)

• me June first 2010 : Secret Society question‏
• Paul Goree 6/01/10
To: paulgoree@yahoo.com
From: paul goree (paulgoree@live.com)You moved this message to its current location.
Sent: Tue 6/01/10 1:04 AM
To: paulgoree@yahoo.com

Uhm I just thought about something. First of all lately I’ve been going over and over in my head, hounding my conscious and sub-conscious memory for details concerning my time in Kansas City Missouri where I first met a group of Christians who made drums and sold them in the park. They invited me to come and join their organization and live in a huge high rise in KC-Mo, but I declined. Why should I consider their offer, when I was already 1 year into my own research concerning the working conditions of American Workers? I had just left Sea-Land Industries and witness how the United States (politicians and corporations) sat quietly and fleeced us out of the global shipping industry, to a global competitor (Maersk Shipping). While I was in KC-MO, I had just finished a temp assignment at Western Auto where the CEO told me and I witness him try to save his company and his employees from the take-over intent of COOKIE CUTTER CORPORATION that only care about money and don’t give a damn about Americans, especially American workers (can anyone say NAFTA). He was particularly anger at the territory unintent (no interest) of one giant franchise that has gulped up American small business (mom and pop operations). This is where my heart desire was at the time, the American working class; as I traveled state to state (at this time Alaska, Missouri, Oklahoma, Louisiana, Alabama, West Virginia, New York, Michigan, New Mexico, Washington, Oregon…)

So why would I even consider joining a bunch of hippie loving Christian who seemed to spend their time, spreading the word of Jesus (which was an admirable thing to do) but my interest where set on experiencing as much work history by as many companies that would be out of business in the future. At the time I termed them “antiquated industries/business” because something about their nature would be a factor I predicated would result in their closure. When I finally disclosed my research (1999), America wobbled on the brink of chaos or annexation or war. I had to save what I termed then, AMERICANISM for Americans. I saw an economical crash occurring, the intro of the Amero, credit card collapse, gift card craziness, the FDIC authorization being overridden by, Financial Networks that were not regulated because they did not claim themselves as banks.

Another reason I pleasantly smiled at the Christian drum making, drum playing hippies was I had already encounter some extreme Christians, in Waco, Texas and I felt more like them. And boy them boys were serious and questioned my faith in ratio to the Federal Government. But they let me listen to them and their ordeal and I was impressed even through their ideology and issues with the government I did not total agree with. However we shared a respect for David and the burning of ???????? in Texas (David Koresh). So the drum making, drum playing hippies where not even in the same league as me, and I had no interest in relaxing when much work and experience was needed. So I passed up the offer to jump into more work and employment to study.

Well today I was on the yahoo ask community (yeah I am back with Yahoo, but still only trusting Microsoft/MSN) and someone asked, if the end of the world was near. I responded by stating No, but some type of human sense of evolvement might be in the work. Then I question hadn’t they read or seen the Celestine prophecy and I nearly stopped in my tracks. WAIT WAIT WAIT….The damn secret society wanna be’s of Las Vegas, maybe, just maybe (I’ll never forget that beautiful girlfriend of a co-worker who was a nurse but tried to be a model and she showed me one of modeling composites…I saw a similar too similar one here in Vegas)…

So if these ass holes here in Vegas are in any way related with the hippies in KC-MO then WOW, I am the Celestine Prophecy (or a portion of the entirety) and I now Spiritually and Humanly (physical state) REFUSE TO BE OR DO ANYTHING WITH THEM OR FOR THEM. Thus my own prophecy of me is true, I will write the book that not only exposes them as fakes, but also be in association with the REAL DIVINE SPIRIT as quoted by Dr. Hank Wessleman and Shamanism, which will prevail in the coming of the lord. And to think I thought I would die before the Rapture.

Anyway, I never associated those KC-MO hippies with the Celestine Prophecy or the Rapture for that sake, or with the extreme Christians in Texas. Yet I always had a feeling that these ass holes in Las Vegas might be associated with the drum makers of KC-MO. What a fucking trip!

And the minute wicked side of my sub conscious mind has pledge to give all of their souls to the voo doo lady from Mombasa, who collect souls in a glass bottle to wear around her neck for illumination. Ha Ha Ha, you gotta laugh at that, seeming that some actually thought they could, knowing they couldn’t and not even given a damn of the consequences, I would never involve evil to my purpose. Collecting souls in a glass bottle, is taken from the movie “Serpent In The Rainbow” which detailed the unbelievable but true events of Wade Davis (an Etnobotinist) as he researched his doctoral thesis and ran into undefined spiritual events, related to Voo-Doo and witch craft. Not that I was comparing them to the experience of Wade Davis or me being of his nature. It was just I was on my own self-created mission, which involved American industry and I was physically working in those industries to experience it for myself!

None of them were in Waco Texas when I was there, None of them were in KC-MO (I can’t qualify that one, but not to my knowing) and the biggest thing is none of the nice great Christians I met in the pass, used sadistic evil tactics of the devil to prey into the sub conscious or conscious thoughts of another. As the reggae song states, …”la di da, the devil has fallen…rest now, a new day dawns, la di da the devil has fallen, bless Jah, a new day rise!” I can’t get over it, the correlation between the secret society and the Celestine prophecy. The only thing I did not like in that book was the way they used telepathy. I hated it! And look at me now, it’s a good thing I understand the dynamic of the human conscious and (and now a little) sub conscious mind. (Besides it was one of them, here in Las Vegas, that told me, “Oh just accept it, it’s an evolved skill you’re acquiring.” Right fucking demons working with fallen angels. OR have the demons influenced the fallen Angels. Nonetheless, it’s worthless because I know a secret which is also a joke on all of them. You’re loving and following a prior Angel, who simply wants to return home and which HE CAN’T, at least that what he believes and you believe as he leads you. So I seek to return Satan home to heaven, and seek to encourage the humor of that statement in other Christian’s, as to deflate the mystical essences of his power, which derive from GOD (our Alpha Omega). What does that say about them, who follow Satan?????

Oh well something new each day is learned. But wow, the Celestine prophecy. Damn it reminds me of when I was about 8 or 9 and I got baptized. Strange group of Christians, strange feeling, strange everything and I wasn’t with my mom, that’s the scariest part of all. But anyway, this oddity is becoming fun for me, now. I can laugh at their stupid asses using their own tool, telepathy. Ohh I hate it, but then there are a lot of things I hate about the living world that I tolerate. So it’s time to start using it in my own humorous interest. Have fun with it.

CHECK OUT SUNDAY MORNING on YOUTUBE by ME: PAUL GOREE … http://www.youtube.com/watch?v=ZLO8VpeeHHQ (Sunday Monday about a total blatant disregard of all the data, stimuli, words, expressions, emotions, that I receive through the week, that attempt to credit their human created beliefs: and I am tolerant and respectful only to find out, that every Sunday Morning all of their rhetoric is washed away, by my faith in God!)
Pueblo De Jah http://www.youtube.com/watch?v=UMEhPqqp30A (My favorite, simply expressing love of Jesus and those that follow Jesus, in a re-created complied vision of the Gospel.)

De Mon Faire – Question of Ethics


ethics

 

DMF 11/11/2012 (1st 11:11 nov 10th)

De Mon Faire translates to, Of My Maneuvers. I started working on a self discovery in 2010, in hope of resolving some issues within myself and give my soul a very much needed, tune-up. My intended effort would be primarily based on spiritual development, by which I allowed myself to be open minded to all material of self-actualization and spiritual awakening. If I truly desired to discover and then empower myself, I would need to let all sources of manifestations be equal in their existence. This thorough self-examination was going to be an intentional effort to recognize and then pull energy towards me; which would increase my vibration level of consciousness. It seems many are instinctively experiencing similar desires related some sort of coherent social spiritual awakening.

Thus far there are #15 manuscript of the entire work. Each manuscript, is titled De Mon Faire #1-#15, and detailed various sociological, ecology, anthropology, psychological, astronomy, theology, and spiritual theories and accredited works by leading theorist and authors. It was my intent to digest naturally whatever ideologies moved me spiritually, and with some detailed self actualization establish a spiritual portrait of myself, an inventory of my abilities and a self assured state of mind, that would guide me more effectively, as I continued my soul code journey.

Some of the leading authors/theorist were, James Hillman, Malcome Gladwell, Carl Jung, Hank Wessleman, Wayne Dyer, John Pokinghorne,Doc Childre, Thomas Hobbes, Saul Alinsky, George Orwell, the Bible, etc. The first step in my blinded agenda, was to declare a truth to myself. If I were solely responsible for knowing one truth of life on earth, what would it be? From that one truth, the rest of De Mon Faire would naturally evolve. Everything would magically seemed linked-this aspect I later learned to be SYCHRONICITY by Carl Jung.

The one truth I declared in De Mon Faire #1, is from the Bible, Hebrews 11:1. ” Faith is all things hoped for and trust in the invisible force of creation”. From the day I took ownership of this powerful truth, my life began to slowly evolve and I became enlighten to the most wonderful relationship I had ever had. The personal relationship between God/the Universe and I.

The following is an insert from De Mon Faire #15 (which is currently being lived). When I started this amazing journey, I had faith but was not consciously aware of it’s inherent power. Little faith, leads to little belief in the self, creation and life abilities. Since having secured a full conscious awareness of faith, I have leaped spiritually and physically. As of now De Mon Faire is in creation. From the beginning I felt that if it turned out to be useful in my life, I would edit my personal “faire” versions, into a collective version, to do what is the natural thing to do, give back to the Universe/God, that which was given/channeled through me.

DE Mon Faire #15 Entry 2: (11-11-12)

I finally have an understanding of my order which from every perceived manner, seems like madness/chaos: Yet to me sEems so perfectly clear (ex: I spelled sEems, the way I did, because the capital E would be considered a typo, but from my point of view, sEems, still resulted in the same out come as “seems”, so why worry about it.) It has to do with my core ethics: In DMF#1 and #2 I questioned and examined my character. This was a good starting point, but character is streamed from ethics and moral.

At this very moment I am taking an Ethic course (through the writing of De Mon Faire, I have returned to college in 2011 to continue my degree) whereby the core theme is an understanding of varied ethically approaches and facilitation in behavior and thought. Naturally we base our ethical disposition on a mixture of standard approaches, resulting in varied opinions regarding, what is ethically accepted behavior and what is not. My core ethical principle (which streams my every behavior and thought) is DEONTOLOGICAL. This ethical approach asserts that our duty and rights should be independent from the consequences. An individuals intent is more relevant than result. The primary theorist of this ethical approach is Immanuel Kant. In general, Kant considers “The Formula of The End In Itself”: this is one of Kants Supreme Principle Categorical Imperatives. This philosophy asserts “each of our acts reflects one or more maxims. The maxim of the act is the principle on which one sees oneself as acting. A maxim expresses a person’s policy…the principle underlying the particular intention or decision on which he or she acts…whenever we act intentionally, we have at least one maxim and can, if we reflect, state what it is…each person assumes that the other has maxims of his or her own…and is not …to be manipulated.” (May et al, pg.39-40)

I associate Kants mutual maxims, with individualism. I firmly, live, breath and practice individualism- everyone has a right to individually believe whatever it is they believe and have it exist as a portion of the whole. So it becomes difficult for any one sector to deny, prevent or diminish another individual beliefs.

Associated with the ideal of individualism is Liberty, Freedom and self responsibility. So the actions I create are my responsibility and I accept I am obligated to them, for I created them. Thus at all times each of us is an active, willing participant in the affairs of events: 50-50.

I know that I’m responsible for all my acts and thoughts, as I go through the regular denial process into acceptance. Thus I expect everyone else to be the same. But the world operates on varied planes, and I should not discard any of these (all exist as one) : however, nor should I change my bar of ethics either.
From the Deontological approach, I can, not agree, but I must also acknowledge that what I don’t agree to, has a RIGHT to not agree either.

Understanding this helps me recognize my actions and beliefs. It has helped me realize I do what I do and how I relate to people. I assume it’s because I don’t seek to change a person- the only thing I seek to accomplish is the better positive state of life. I acknowledge the opposite of this rose-colored glass view has a proper right to exist in our reality, and my only intent is to co-exist, while practicing my angle.

When I meet people I let them exist as they are (even when they try to persuade, fault or correct me). I remain me and let them proceed as they would, even if it is destructive for me. I do this because upon an encounter, if another has any deception or ignorance, there is nothing I can do to prevent them from changing their ways, unless they ask for assistance. If I continue to associate with them, then I am responsible for my actions as I follow them down a mal path. The rational thing to do is to avoid these types of relationships (as an individual, I am not ethically obligated to trust everyone-I have a choice and self will), but as it is a known fact, fate unfolds, whereby unlikely pairs are place together, headed towards a collision. I take the collision and consider it an excerpt or test from God/Universe- knowing that in the end, I will gain from the unintended relationship.

In the end, I remain true to my principles of ethic, and simply was deterred momentarily, which the universe (God) always seems to compensate for (Karma). Yes I was paired with a collision in waiting, but in the course of that collision I met some other people who internalized aspects of my demeanor. Or I may met some people who contributed to my beliefs, who I would not have met had I not been a co-factor of a fated collision. There are many possibilities of outcome, but the primary factor is I end up benefiting from paired associations. This is because I have faith and intentionally look for the good in all things.

Now there are time when I might say to another, “if we go that way we will fall off a cliff.” It is not my responsibility nor right to prevent that person from continuing to go down an ill fated path. Conventionally this can be seen in substance abuse. I can inform a person of the possible consequences of substance abuse, but there is no feasible way for me to prevent them from doing what is their natural right and individual willed.

I do correlate my ethical beliefs with the macro societal value, and thus there will be moment when I (as well as every other citizen) is obligated to intervene. Example a child is in harms way, a disable person is unaware of a speeding car, someone burns down city hall, etc. My involvement in these non-negotiated societal obligations does not diminish my individual ethic, nor give me concrete judgment of another, it simply places me as an obligated individual removed from the course of action of another.

Another important aspect of this ethically approach is although I affect through reflection, I do not place demands upon that which has an individual right to exist. All I can do is remain true to myself and be a sort of role model of that which I am of.

References:
Delston, Jill, May, Larry, Wong Kai. (2011). Applied Ethics:A Multicultural Approach 5th Edition.Prentice Hall

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Thank You For Letting Me Be Myself


A Song By Sly…Thank You For Letting Me Be Myself (cause it really is all I know and have been!)

Lookin’ at the devil Grinnin’ at his gun Fingers start shakin’ I begin to run Bullets start chasin’ I begin to stop We begin to wrestle I was on the top
I want to thank you for lettin’ me Be myself again Thank you for lettin’ me Be myself again
Stiff all in the collar Fluffy in the face Chit chat chatter tryin’ Stuffy in the place Thank you for the party But I could never stay Many thangs is on my mind Words in the way
I want to thank you for lettin’ me Be myself again Thank you for lettin’ me Be myself again
Dance to the music All night long Everyday people [ From: http://www.metrolyrics.com/thank-you-for-lettin-me-be-myself-again-lyrics-eddie-murphy-antonio-banderas.html ] Sing a simple song Mama’s so happy Mama start to cry Papa still singin’ You can make it if you try
I want to thank you for lettin’ me Be myself again (Different strokes for different folks, yeah) Thank you for lettin’ me Be myself again
Flamin’ eyes of people fear Burnin’ into you Many men are missin’ much Hatin’ what they do Youth and truth are makin’ love Dig it for a starter, now Dyin’ young is hard to take Sellin’ out is harder
Thank you for lettin’ me Be myself again I want to thank you for lettin’ me Be myself again Thank you for lettin’ me Be myself again Thank you for lettin’ me Be myself again I want to thank you for lettin’ me Be myself again

Read more: SOUNDTRACK ARTISTS – THANK YOU FOR LETTIN’ ME BE MYSELF AGAIN LYRICS